{"id":247,"date":"2025-10-08T14:26:43","date_gmt":"2025-10-08T12:26:43","guid":{"rendered":"https:\/\/feyjusticia.jesuitas.es\/ecos\/"},"modified":"2026-03-26T10:02:13","modified_gmt":"2026-03-26T09:02:13","slug":"ecos","status":"publish","type":"page","link":"https:\/\/feyjusticia.jesuitas.es\/gl\/ecos\/","title":{"rendered":"Ecos"},"content":{"rendered":"<div class=\"et_d4_element et_pb_section et_pb_section_0 et_pb_with_background  et_pb_css_mix_blend_mode et_section_regular et_block_section\" >\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_d4_element et_pb_row et_pb_row_0  et_pb_css_mix_blend_mode et_block_row\">\n\t\t\t\t<div class=\"et_d4_element et_pb_column_4_4 et_pb_column et_pb_column_0  et_pb_css_mix_blend_mode et-last-child et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_text et_pb_text_0  et_pb_text_align_left et_pb_bg_layout_light\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_text_inner\"><h1>Ecos do cuarto decreto<\/h1>\n<h2>a m\u00fasica da fe e da xustiza<\/h2><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div><div class=\"et_d4_element et_pb_row et_pb_row_1  et_pb_css_mix_blend_mode et_block_row\">\n\t\t\t\t<div class=\"et_d4_element et_pb_column_2_3 et_pb_column et_pb_column_1  et_pb_css_mix_blend_mode et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_text et_pb_text_1  et_pb_text_align_left et_pb_bg_layout_light\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_text_inner\"><p><span style=\"font-weight: 400;\">A opci\u00f3n fe-xustiza \u2014ese berro prof\u00e9tico da Compa\u00f1\u00eda de Xes\u00fas na 32\u00aa Congregaci\u00f3n Xeral\u2014 xerou ondas de choque que seguen resoando. Para explorar o seu eco, podemos deixarnos guiar por unha met\u00e1fora musical. Tres instrumentos, tres modos de vibraci\u00f3n, tres claves para comprender este cami\u00f1o espiritual e comprometido: o viol\u00edn, o acorde\u00f3n e o tambor. Cada unha, co seu son particular, ax\u00fadanos a escoitar o que o Esp\u00edrito contin\u00faa dicindo hoxe. Cada unha delas perm\u00edtenos captar unha faceta do binomio fe-xustiza.<\/span><\/p><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div><div class=\"et_d4_element et_pb_column_1_3 et_pb_column et_pb_column_2  et_pb_css_mix_blend_mode et-last-child et_block_column et_pb_column_empty\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div><div class=\"et_d4_element et_pb_row et_pb_row_2 et_pb_equal_columns  et_pb_css_mix_blend_mode et_block_row\">\n\t\t\t\t<div class=\"et_d4_element et_pb_column_2_3 et_pb_column et_pb_column_3  et_pb_css_mix_blend_mode et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_text et_pb_text_2  et_pb_text_align_left et_pb_bg_layout_light\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_text_inner\"><p><span style=\"font-weight: 400;\">O viol\u00edn. Do mesmo xeito que o violinista no tellado \u2014unha figura evocadora tanto no cine como nas pinturas de Marc Chagall\u2014 suspendido entre o ceo e a terra, a inseparable parella de fe e xustiza equilibra esa tensi\u00f3n entre o sagrado e o profano, o global e o local. O violinista ten un p\u00e9 apuntando ao ceo e o outro ancorado no chan, desde onde eleva a s\u00faa m\u00fasica. P\u00e9s na terra e un berro ao ceo. As\u00ed tam\u00e9n o \u00e9 a nosa opci\u00f3n fundamental, \u00aba loita crucial do noso tempo, a loita pola fe e a loita pola xustiza que esta mesma fe esixe\u00bb (CG32, D2, n. 2): enraizada na realidade ferida e sempre aberta \u00e1 esperanza. O viol\u00edn canta fermosamente un compromiso que non s\u00f3 \u00e9 \u00e9tico, sen\u00f3n profundamente evanx\u00e9lico. \u00abEn resumo: a misi\u00f3n da Compa\u00f1\u00eda de Xes\u00fas hoxe \u00e9 o servizo da fe, da cal a promoci\u00f3n da xustiza \u00e9 un requisito absoluto\u00bb (CG32, D4, n. 2).<\/span><\/p><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div><div class=\"et_d4_element et_pb_column_1_3 et_pb_column et_pb_column_4  et_pb_css_mix_blend_mode et-last-child et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_code et_pb_code_0\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div><div class=\"et_d4_element et_pb_row et_pb_row_3 et_pb_equal_columns  et_pb_css_mix_blend_mode et_block_row\">\n\t\t\t\t<div class=\"et_d4_element et_pb_column_2_3 et_pb_column et_pb_column_5  et_pb_css_mix_blend_mode et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_text et_pb_text_3  et_pb_text_align_left et_pb_bg_layout_light\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_text_inner\"><p><span style=\"font-weight: 400;\">O acorde\u00f3n axuda a captar o ritmo da historia recente. O seu movemento de expansi\u00f3n e contracci\u00f3n evoca o proceso vivido nestas d\u00e9cadas, marcando o punto de inflexi\u00f3n que representou o ano 2000. Vinte e cinco anos despois do Decreto 4, a carta do padre Kolvenbach sobre o apostolado social distingu\u00eda claramente entre a dimensi\u00f3n social de toda a nosa misi\u00f3n e o propio sector social. E advertiu con firmeza sobre o risco de que \"debido \u00e1 falta dun apostolado social vigoroso e ben organizado, a esencial dimensi\u00f3n social se vaia esvaecendo gradualmente\". En Espa\u00f1a, as Conferencias Sociais de Alcal\u00e1 nese mesmo ano 2000 deron lugar \u00e1 organizaci\u00f3n do sector social que hoxe co\u00f1ecemos, iluminando decisi\u00f3ns que resultaron frut\u00edferas. O acorde\u00f3n exp\u00e1ndese para levar a dimensi\u00f3n social a todos os \u00e1mbitos e contr\u00e1ese para articular un sector espec\u00edfico, s\u00f3lido e comprometido.<\/span><\/p><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div><div class=\"et_d4_element et_pb_column_1_3 et_pb_column et_pb_column_6  et_pb_css_mix_blend_mode et-last-child et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_code et_pb_code_1\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div><div class=\"et_d4_element et_pb_row et_pb_row_4 et_pb_equal_columns  et_pb_css_mix_blend_mode et_block_row\">\n\t\t\t\t<div class=\"et_d4_element et_pb_column_2_3 et_pb_column et_pb_column_7  et_pb_css_mix_blend_mode et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_text et_pb_text_4  et_pb_text_align_left et_pb_bg_layout_light\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_text_inner\"><p><span style=\"font-weight: 400;\">O tambor, presente en moitas culturas, convoca o pobo e marca o pulso do ben com\u00fan. O seu ritmo profundo con\u00e9ctase coa dimensi\u00f3n espiritual da xustiza. L\u00e9mbranos \u2014como se canta en<\/span> <i><span style=\"font-weight: 400;\">Os Miserables<\/span><\/i> <span style=\"font-weight: 400;\">:<\/span> <i><span style=\"font-weight: 400;\">\u00abCando o latexar do teu coraz\u00f3n fai eco do latexar do tambor...\u00bb<\/span><\/i> <span style=\"font-weight: 400;\">\u2014 que a fe comprometida non \u00e9 s\u00f3 doutrina ou ideolox\u00eda, sen\u00f3n unha experiencia vivida que toca o coraz\u00f3n. Como afirmou a 34\u00aa Congregaci\u00f3n Xeral: \u00abA nosa fe volveuse m\u00e1is pascual, m\u00e1is compasiva, m\u00e1is tenra, m\u00e1is evanx\u00e9lica na s\u00faa sinxeleza\u00bb (CG34, D2, n. 1). Falar de fe-xustiza \u00e9 falar dunha espiritualidade encarnada, onde o misticismo e a acci\u00f3n non se opo\u00f1en, sen\u00f3n que se abrazan. Estamos a aprender a ser persoas contemplativas en acci\u00f3n pola xustiza.<\/span><\/p><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div><div class=\"et_d4_element et_pb_column_1_3 et_pb_column et_pb_column_8  et_pb_css_mix_blend_mode et-last-child et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_code et_pb_code_2\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div><div class=\"et_d4_element et_pb_row et_pb_row_5 et_pb_equal_columns  et_pb_css_mix_blend_mode et_block_row\">\n\t\t\t\t<div class=\"et_d4_element et_pb_column_2_3 et_pb_column et_pb_column_9  et_pb_css_mix_blend_mode et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_text et_pb_text_5  et_pb_text_align_left et_pb_bg_layout_light\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_text_inner\"><p><span style=\"font-weight: 400;\">Quizais poidamos engadir un cuarto instrumento: o sintetizador, ese dispositivo que nos permite crear novas combinaci\u00f3ns. O sintetizador representa o desaf\u00edo actual: articular unha nova s\u00edntese entre fe e xustiza que tam\u00e9n integre a reconciliaci\u00f3n coa creaci\u00f3n, a hospitalidade intercultural e a compaix\u00f3n activa nun mundo fragmentado. \u00c9 hora de compor m\u00fasica nova, sen perder as notas do Evanxeo. Como nos lembra o Papa Francisco: \u00abSe a m\u00fasica do Evanxeo deixa de resoar dentro de n\u00f3s, teremos perdido a alegr\u00eda que xorde da compaix\u00f3n... Se deixa de soar nos nosos fogares, nas nosas prazas, no traballo, na pol\u00edtica e na econom\u00eda, teremos silenciado a melod\u00eda que nos desafiaba a loitar pola dignidade de cada home e muller\u00bb (<\/span> <i><span style=\"font-weight: 400;\">Fratelli Tutti<\/span><\/i> <span style=\"font-weight: 400;\">, 277).<\/span><\/p><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div><div class=\"et_d4_element et_pb_column_1_3 et_pb_column et_pb_column_10  et_pb_css_mix_blend_mode et-last-child et_block_column\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t<div class=\"et_pb_module et_d4_element et_pb_code et_pb_code_3\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-247","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/feyjusticia.jesuitas.es\/gl\/wp-json\/wp\/v2\/pages\/247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/feyjusticia.jesuitas.es\/gl\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/feyjusticia.jesuitas.es\/gl\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/feyjusticia.jesuitas.es\/gl\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/feyjusticia.jesuitas.es\/gl\/wp-json\/wp\/v2\/comments?post=247"}],"version-history":[{"count":6,"href":"https:\/\/feyjusticia.jesuitas.es\/gl\/wp-json\/wp\/v2\/pages\/247\/revisions"}],"predecessor-version":[{"id":259,"href":"https:\/\/feyjusticia.jesuitas.es\/gl\/wp-json\/wp\/v2\/pages\/247\/revisions\/259"}],"wp:attachment":[{"href":"https:\/\/feyjusticia.jesuitas.es\/gl\/wp-json\/wp\/v2\/media?parent=247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}